This is not a metaphor. By mining I really do mean digging things out of a hole in the
ground. More exactly, mining is the extraction from the earth of natural
resources which either are not being replenished, or are replenished at a rate
much lower than the rate of extraction.
Thus one could refer not also to coal or diamond mining, but to oil
mining, water mining (the Oglalla aquifer), topsoil mining, etc.
Humans have been mining since pre-historic times. Mining makes an extensive appearance in the book of Job, chapter 28:
1 There is a mine for
silver
and a place where
gold is refined.
2 Iron is taken from
the earth,
and copper is smelted
from ore.
3 Miners put an end
to the darkness;
they search out the
farthest recesses
for ore in the
blackest darkness.
4 Far from human dwellings
they cut a shaft,
in places untouched
by human feet;
far from other people
they dangle and sway.
5 The earth, from
which food comes,
is transformed below
as by fire;
6 lapis lazuli comes
from its rocks,
and its dust contains
nuggets of gold.
7 No bird of prey
knows that hidden path,
no falcon's eye has
seen it.
8 Proud beasts do not
set foot on it,
and no lion prowls
there.
9 The miners' hands
assault the flinty rock
and lay bare the
roots of the mountains.
10 They tunnel
through the rock;
their eyes see all
its treasures.
11 They search the sources of the rivers
and bring hidden
things to light.
This lyrical passage, which is apparently one of the
earliest sources of information about ancient mining techniques, points up for
me three groups of theological questions raised by mining in the present day.
1.
The
bountifulness of God
2.
The nurture
of creation
3.
The search
for wisdom
First question. How are we to understand the bounty
(generosity) and mystery of God in a world whose absolute resource limits are
becoming apparent? Chapter 28
(which is a speech from the mouth of Job) belongs to a theme of the book which
emphasizes the vast extent and multi-dimensional mysteriousness of the world
that God has created. Here the mystery
is that just underneath the familiar earth (7,8) lies a whole other, different world – and yet God has made that world too and filled it with resources. (Later in the book the vastness of the sky
and the incredible diversity of the animal kingdom are brought to witness to
the same truth.) The miners in this
passage are like astronauts: explorers of a new, vast kingdom, who
return with mysterious treasures.
Mining in
the OT is mining for metals and jewels: primarily precious metals (gold and
silver), though iron, copper, bronze, lead and tin are also mentioned (Nu
31.22). Deuteronomy 8:7-9 aligns mined
resources (iron and copper) with other “renewable” resources as marks of the generosity
and bounty of God. The context is
law-giving on the entry to the Promised Land: “For the Lord your God is
bringing you into a good land, a land of brooks of water, of fountains and
springs, flowing out of the valleys and hills, a land of wheat and barley, of
vines and fig trees and pomegranates, a land of olive trees and honey, a land in
which you will eat bread without scarcity, in which you will lack nothing; a
land whose stones are iron, and out of whose hills you can dig copper. And you shall eat and be full, and you shall
bless the Lord your God for the good land that he has given you.”
Throughout
Scripture we hear that God generously provides for the needs of his
people. With Him there are no limits and
no scarcity. The story of the manna, the law of jubilee, the laws about
required feasts (Deut 14:22ff, 16:13ff), Jesus’ teaching (Matt 6:25-34 “your
heavenly Father knows that you need all these things”, Luke 12:13ff “so is the one who lays up treasure for
himself and is not rich towards God”), Luke’s report of the early church (Acts
2:42-47, 4:32-37 “there was not a needy person among them”), Paul’s teaching
about communion (1 Cor 11:17-34) all proceed from the same point. There is no scarcity with God: therefore,
classical economics (which is about allocating goods under scarcity) does not
apply.
How does
this fit, then, with the fact that the minable resources of the earth are
limited and the expansion of human population and per capita demands is pressing on those limits? The most notorious of those limits is the
so-called “oil peak”. Hubbert (1956), a geologist with Shell, wrote a seminal
paper surveying US and global energy production and predicted, correctly, that US oil
production would peak in the 1970s and thereafter enter a period of
decline. The basic thesis of this paper is summed up thus: “We can assume with complete assurance that the
industrial exploitation of fossil fuels will consist of the progressive
exhaustion of an initially fixed supply to which there will be no significant
additions during our period of interest….On such a time scale (5000 years), the
discovery, exploitation and exhaustion of the fossil fuels will be seen to be
but an ephemeral event in the span of recorded history”. The phrase “peak oil” is now applied to the
event of maximal global oil
production. When will that be? Peak-oil pessimists argue that it has already
occurred; but even the optimists place it well within the lifetime of someone living today.
1 comment:
great start John >look forward to more . Critical subect for review . Mind you , might have to add a qulaifier early .Not sure the focus of scripture is like our sontechnology - God is beyond technology in my view . Thats how come he can promise Bounty when their appears to be none . No means of getting it . Its a bit weird for soem i know but readers tell us - is my idea above consistent with OT theology at least ? e
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